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Islam means "submission to God in peace". Islam teaches there is only One God, whose primary name is "Allah" in the Arabic language. Islam is the same essential message given to all the prophets, from Adam, Noah, Abraham, Moses, Jesus, and finally to the Last Prophet, Muhammad, (peace be upon them all). They all proclaimed the same basic Divine message: worship only God, stop worshipping human beings and other created things There's a different between Islam and Muslims!! What's the purpose of life? What Do You Know About Islam? Not what you have heard about Islam, not what you have seen in the actions of some Muslims, but what do you really know about Islam?

Friday, March 27, 2015

Chapter 2, Verses 285 & 286: Basic Beliefs and Relationship with God (part 1 of 2)

Description: A discussion of the last two verses of Chapter 2, that define the basic beliefs of a Muslim, his humbleness, and relationship with God. Part 1 discuss the basic beliefs and humankind’s accountability in the Afterlife.  

"The Messenger believes in what has been sent down to him from his Lord, as do the faithful. They all believe in God, His angels, His scriptures and His messengers. ‘We make no distinction between any of His messengers,’ they say, ‘We hear and obey.  Grant us Your forgiveness, our Lord. To You we all return!’ ─ God does not burden any soul with more than it can bear: each gains whatever good it has done, and suffers its bad ─ ‘Lord, do not take us to task if we forget or make mistakes. Lord, do not burden us as You burdened those before us.  Lord, do not burden us with more than we have strength to bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelievers.’" 
(Quran 2: 285 & 286)

These are the last two verses of the second chapter of the Quran, Al-Baqarah or in English, The Cow. This chapter was revealed in Medina and is the longest chapter in the Quran. It was revealed over several years and the subject matter covers a range of issues, predominantly rules but also doctrines of faith and fundamental Islamic concepts. The last two verses give a summary of the major themes of the chapter and they define the basic beliefs of a Muslim outlining the believer’s relationship with God.

According to the traditions of Prophet Muhammad the recitation of these two verses contains many virtues. For example,  Prophet Muhammad said to his companions, "Whoever recites the last two verses of The Cow at night it will suffice him (against any evil)".[1]  They are among the most memorized and recited verses of the Quran.

We begin with the confirmation that the Messenger, Prophet Muhammad believes in what has been sent down to him. So do those who follow him, those known and described as the believers. Prophet Muhammad’s faith springs directly from the revelations that he has received. It is here where four  articles of faith are outlined. Muslims believe in God, His angels, His scriptures (books) and His messengers.

God is the supreme authority; all temporal authority is derived from Him. He has no partners and He is the sole provider of life and sustenance. Belief in the angels constitutes belief in the unseen, something that lies beyond human observation; what humankind can see and feel is only a small part of reality. Belief in God’s scriptures and messengers flows naturally on from belief in God Himself. Belief in God is to believe in all that is revealed by Him. We have a series of books, such as the Torah, the Gospel, and the Psalms, and a series of messengers. These are a legacy outlining God’s interaction on earth. The followers of Prophet Muhammad are the heirs to this guidance.

The believers themselves say that they do not discriminate between any of the messengers. They do not believe in some and reject others. This is a confirmation that all messengers came with the same message; to worship one God. The laws brought by messengers before Prophet Muhammad are abrogated but the essence of worship, the message itself, remains the same; there is no true deity worthy of worship except God.

The believers say, we hear the message and we obey the commandments of God. After the acceptance of the basic beliefs, the Muslim submits obediently to the will of God. The submission is an outward expression of their faith. With submission and obedience comes recognition of one’s shortfalls, thus the believer appeals to God for forgiveness, an appeal for Him to overlook their failures and shortcomings.  "Grant us forgiveness", asks the believer. This is both a plea and a supplication.

The believer also acknowledges the reality of the Hereafter. We will return to You (God) they say. This implies belief in the Hereafter and is another article of faith; belief in the Day of Judgment and humankind’s accountability. Belief in the Hereafter plays a central role in shaping a person’s conscience and behavior, and his perception of consequences for his actions.

As we move on, God addresses a problem that was bothering many of the companions of Prophet Muhammad. As fledgling Muslims, new believers, they were worried that they would be held to account for their thoughts and punished accordingly, even if no sinful actions were taken. God alleviates their fears by saying that He does not burden a soul with more than it can bear. The believer understands that God is completely aware of the limitations and abilities of humankind, both as a whole and specifically. The individual will not be overburdened or put under duress. This eases the minds of all believers.

God does not ask a person for what is beyond his or her ability.  This demonstrates God’s kindness, compassion and generosity towards His creation. It highlights why God is known as the Most Merciful. The next phrase, takes us a step further by emphasizing individual responsibility.  Each person gains from whatever good he or she has done and suffers from or is punished for the bad. No human being bears more than he or she is able and the reward or punishment is metered out for individuals. There is no collective punishment and no generational punishment. Sins of the fathers are not visited upon the sons, and families or communities are not punished collectively for the sins of one of their members.

[1] Saheeh Al-Bukhari, Saheeh Muslim

By Aisha Stacey (© 2015

Saturday, March 14, 2015

Chapter 19, Maryam (Mary)

Description: A brief commentary of Chapter 19 of the Holy Quran.  These verses beautifully portray the birth and life of Jesus, and some of the characteristics of great prophets such as Abraham and Moses.  It also discusses life after death, resurrection and reward.     


The name of this chapter is taken from the story of Mary, mother of Jesus (verses 16–35).  It begins with an account of the birth of John and of Jesus, the last representatives of prophecy in the house of Israel.  The claim that Jesus is the son of God is firmly denied, as is the assertion of the pagans of Mecca that the angels are God’s daughters.  It then mentions the missions of some earlier prophets, showing that only human beings are raised to reform the world.  Consisting of 93 verses, this is one of the early Meccan chapters, and was recited to Negus (Christian king of Abyssinia) in the presence of hostile ambassadors of Quraish, in the fifth year of Prophet Muhammad’s advent, nine years before Hijrah, by Ja’far, the head of the Muslim refugees, whereupon, according to the earliest Muslims chroniclers, the king and the bishop wept saying, ‘Indeed, this revelation and that of Moses proceed from one and the same source.

The Quran makes us believe in the power of God in such a way that it enables us to see beyond the predictability of cause and effect.  Although God has made this universe in such a way that for everything there is physical reasoning but at the same time God has also made miracles happen which make us realize that God is not dependent on these laws.  We find in the Quran such examples which make us "see" this power, so that the closer we come towards Him with love and submission, the more belief we have in our hopes and dreams turning into reality.

Verses 1-11 Story of Prophet Zechariah

In the Bible, Zechariah is husband of Elisabeth who is the cousin of Mary.  The Quran tells us that Zechariah was also the guardian of Mary, the mother of Jesus.

Zechariah was a prophet of God whose office was in the temple in Jerusalem.  He was in charge of services at the temple.  Zechariah’s wife was barren and both were very old.  Zechariah began to worry over who would carry on the daily services of the temple and preach the message of God after his death.  In response to Zechariah’s earnest prayer to God for a son, an angel announced that God will provide him a son whose name will be John (Yahya).

Verses 12-15 Prophet John

God made John compassionate, wise, pure, and kind to his parents who diligently practiced the commandments of the Torah.

Verses 16-22 Mary and her pregnancy with Jesus

An angel appears to virgin Mary in the form of a man to convey the birth of a son – a mercy and a miracle from God.  Fearing reaction from people toward an unmarried pregnancy, she goes to Bethlehem.

Verses 23-26 Birth of Jesus

Supported by an angel at the time of childbirth, God provides her fresh water and ripe dates at the time of delivery.

Verses 27-33 Jesus speaking in the cradle

The baby Jesus miraculously speaks from the cradle in defense of his mother when Mary is probed about the child, announcing that he is God’s blessed servant and prophet, and has been commanded to pray, give charity, and be kind to his mother.

Verses 34-36 Reality of Jesus

God does not take a son and has no need for one.  The above narrative is the truth about Jesus who declared that God is his Lord, so worship Him.

Verses 37-40 Disagreement of factions over Jesus and their status on the Day of Resurrection

Remind all the sects who still differ about Jesus of the dreadful Day of remorse when all will return to God.

Verses 41-47 Story of Abraham and his father

The truthful prophet, Abraham, gently reminds his father not to worship idols that cannot hear, see, or benefit.  Threatened by physical violence and expelled from home, Abraham, vows to pray for his father.

Verses 48-50 Abraham’s leaving his people and those who invoked other than God

Leaving home with continued prayers for his father and others, Abraham is later gifted with two popular prophets by God - Isaac and Jacob.

Verses 51-55 Characteristics of Moses and Ishmael

Moses was a chosen prophet called into close communion by God next to Mt.  Tur (the burning bush).  Ishmael was also a dear prophet and messenger of God who was true to his word and cared for his family’s spiritual well-being; he reminded them to pray and be charitable.

Verses 56-57 Characteristics of Prophet Idris

Idris (probably Enoch of the Bible) was a sincere, prophet of God, elevated in status.

Verse 58 Other prophets from among the descendants of Adam, Noah, Abraham, and Israel

God favored the prophets listed above, they would fall weeping in prostration.

Verses 59-65 Conditions of the successors that came after the prophets

A distinctive attribute of those whose character is molded by the teachings of the prophets, is that they are no longer slaves of their based desires, but rise above them.  They turn into people who remember God, the organized expression of which is prayer (salah).

The generations that came after the prophets became negligent of God and started following their base desires.  Being affiliated to a prophet shall be of no use to them.  They shall receive what they deserve.  Of them, only those shall be spared who return to the original religion and adopt a life of faith and virtuous deeds.

Verses 66-75 Deniers of resurrection, their punishment, and attitudes

The Arabs, who were first addressed by the Quran, accepted life after death, but their acceptance was purely formal and as such had no impact on their lives.  This indifference persists because people do not give serious consideration to this matter.  If they did, they would realize that the initial, first birth is in itself an argument in support of re-birth.

Verse 76 Reward of the guided

Just as one who keeps worldly interests in view, progresses in this world, similarly, one who acts with the afterlife in view, keeps accumulating his good deeds. 

Verses 77-95 Annulling plurality of the deities and the ascription of sons to God

Man wants to be able to do as he likes in this world, but he does not want to suffer the consequences of his wrongdoings.  Therefore, man courts beings supposedly near and dear to God who could please his case to Him.  Such useless pleading are based on false assumptions.  Those beings whom he ritually worshipped will disown him on Judgment Day, showing him nothing but hatred.

Belief in existence of God’s children can be explained in one of two ways: that God needs assistants like ordinary people or He desires having children.  Both propositions are baseless.

Verses 96-98 Conclusion

God loves those who believe and act righteously.

Quran is made easy in Arabic, the language of the Prophet Muhammad.

Those who oppose the call for Truth err in thinking that, in doing so, they will not come to any harm.  There is evidence of the opponents of Truth been wiped out, but they do not learn any lesson from it. 

Let us wake up to the reality of our powerlessness by acknowledging the power of God.  Total submission is the real strength in this world and a hope for everlasting success and happiness in the Hereafter.

By Imam Kamil Mufti 

Friday, March 6, 2015

Chapter 12, Yusuf (Joseph) (part 1 of 2)

Description: A brief commentary of Chapter 12 (verses 1-66) of the Holy Quran.  The story of Prophet Joseph is a story of suffering and sadness, focusing on putting one’s trust in God and knowing that He is the best of Planners.  Part one sees Joseph being stolen away from his loving father and thrust into slavery, and ends with Joseph securing a high position in the Egyptian government.


The story of Joseph was revealed after an Israelite asked Prophet Muhammad, may the mercy and blessings of God be upon him, what he knew about Prophet Joseph.  The story of Joseph was not known to the Arabs at the time and it was part of a test the Jews concocted to test Prophet Muhammad’s claim to prophethood.[1]  Stories in the Quran are usually told in small bites and revealed over several chapters; the story of Joseph however, is different.   It was revealed in one chapter, from the beginning to the end. 

The story of Joseph is framed by a three verse introduction and a 10 verse epilogue.  It is generally agreed that it was revealed in Mecca in a year that is known as the Year of Sorrow.  Prophet Muhammad lost two of his closest supporters, his uncle Abu Talib and his beloved wife Khadijah.  The story of Joseph confirms unconditionally that God has total control over all affairs.  It is a story of patience in the face of adversity and trust in the face of sorrow.

Verses 1-3  The best story

The Quran is a book revealed to make things clear, it is revealed in the Arabic language and contains information that Muhammad did not know.  This story is called the best of stories meaning that it contains information relevant to events happening at the time of revelation and it contains lessons for all humankind.

Verses 4-18  Dreams and deception

Joseph has a dream in which he sees the sun, moon and eleven stars prostrating before him.  This is interpreted as men bowing down to him.  He confides in his father who advises him to keep it secret from his brothers. 

Joseph and Benjamin were the sons of Jacob’s second wife.  The older boys considered themselves men.  They were older, they were stronger and saw in themselves many good qualities.  Blinded by jealousy they plan to kill Joseph.  One of the brothers convinces the other brothers to throw him in a well instead.  They carry out their devious plan and using their father’s worst fear (a wolf attack) and a blood stained shirt, they try to convince him of Joseph’s death.   Meanwhile, God eases Joseph’s fear.   God inspires him that one day he will inform his brothers of their deed while they do not realize who he is.  Joseph’s father Jacob sensed treachery but turned to God and accepted the news with trust and patience.

Verses 19-22 Joseph is established in Egypt

Joseph is rescued from the well and sold into slavery.  He is sold for a small price to an influential man from Egypt, who comments to his wife that Joseph may be of some service to them.  God remarks that He established Joseph in the land and provided him with sustenance in order to teach him the interpretation of dreams.  God has full power and control over all affairs but most people are blind to this.   Joseph grows up in comfortable conditions and God bestows upon him good judgment and knowledge.  He is in the house of a politician learning how to negotiate and make wise decisions.

Verses 23-30 The failed seduction

The wife of the Egyptian politician watches Joseph grow to manhood and is attracted to him.  She tries to seduce him but he seeks refuge in God.  The wife chases Joseph to the front door just as her husband is entering the house.  The wife tries to blame Joseph but a member of the household points out that his shirt was torn from the back.   The women of the city began to gossip about Joseph and the politician’s wife.

Verses 31-35 Joseph prefers prison

After she hears the gossip, she invites the women to her house in order to show them how beautiful and attractive Joseph is.  She hands each of them a knife and calls for Joseph to show himself.  The women are astounded and cut their hands.  She explains that she tried to seduce him but he resisted.  She threatens that if he does not obey now he will go to prison.  Joseph is afraid that he will let himself be seduced so he asks God to protect him, saying he would prefer prison to what the women are planning. 

Verses 36-40  More Dreams

He is imprisoned along with two other men.  The two other prisoners discuss their dreams with Joseph and ask him to interpret them.  One of them said, ‘I dreamed that I was pressing grapes’; the other said, ‘I dreamed that I was carrying bread on my head and that the birds were eating it.’  Joseph mentioned their next meal reminding them that God provides their sustenance then replies that he is able to interpret dreams because God has taught him to do so.  He spells out his belief in God and in the Day of Judgement.  Joseph asserts that his family, the family of Abraham, Isaac and Jacob hold the knowledge of the Oneness of God, and that his religion and family do not attribute partners to God.  Most people however do not realise this.

Verses 41-42 Joseph languishes in prison

Joseph interprets the dream.  One will serve wine to his master; the other will be crucified and the birds will peck at his head.  Joseph asks the one to be saved to mention him (Joseph) to his master.  But Satan makes the man forget and Joseph languishes in prison for more time.

Verses 43-57 Joseph’s innocence is established

The King (of Egypt) asks his counsellors to interpret his dream.  ‘I dreamed about seven fat cows being eaten by seven lean ones; seven green ears of corn and [seven] others withered.’ They were unable to do so and the ex-prisoner remembered Joseph.  He ran to Joseph, Joseph interprets the dream and the King asks for Joseph to be brought into his presence.  The ex-prisoner goes back to Joseph but Joseph asks him to ask his master (the King) about the women who cut their hands.  The King establishes Joseph’s innocence.  Joseph says he wanted his master, the politician to know that he did not betray him or abuse his trust.  Joseph appears before the King who offers him a position of high rank.  Joseph asks to be put in charge of the storehouses.  In this way God settles Joseph in the land.  God points out that He grants mercy to whomever He wishes, and does not fail to reward good.  The reward in the Hereafter, He points out, is the best. 

Verses 58–66 A dream prediction fulfilled

Joseph’s brothers present themselves asking for their measure of grain.  Joseph recognizes them but they do not recognize him.  He asks them to come again, this time with their younger brother.  Without him they will not be permitted to have the grain.  They reply that they will try to persuade their father and get his permission.  Joseph tells his servants to put the goods his brothers traded for grain back in their saddle bags in order to make them eager to return.  The brothers ask Jacob to let them take their younger brother but he is wary asking "Am I to entrust him to you as I did his brother before?" The brothers open the saddle bags and find their good returned to them.  Jacob says he will not send the boy unless the brothers swear they will do everything humanly possible to keep him safe.  They gave their pledge and Jacob said, ‘Our words are entrusted to God.’

[1] Ibn Kathir, Stories of the Prophets.
Chapter 12, Yusuf (Joseph) (part 2 of 2)

Chapter 12, Yusuf (Joseph) (part 2 of 2)

Description: A brief commentary of Chapter 12 (verses 67-111) of the Holy Quran.  Joseph has become an important man in the Egyptian government and his brothers have approached him for grain.  The story concludes with Joseph revealing his identity and reuniting with his family.

Verses 67-76 The brothers return

Jacob advises his sons to not all enter the city by the same gate as a precaution but at the same time tells them that this will not help them against the will of God.  All power is in God’s hands, says Jacob. 

The sons of Jacob present themselves to Joseph and he draws his youngest brother (Benjamin) aside and reveals his identity to him.  Joseph gives his brothers their portion of grain but places his drinking cup in his youngest brother’s pack.   Someone calls out and accuses the caravan of thievery.   ‘What is lost?’ the brothers ask.  ‘The King’s drinking cup’, is the reply, and ‘whoever returns it will be given a camel’s load of grain’. 

The brothers respond that they did not come to make mischief.  Joseph’s men ask the brothers what penalty should apply if they are found to be lying.  They answered, ‘the penalty will be the enslavement of the person in whose bag the cup is found: this is how we punish wrongdoers.’ Joseph did not want his brother punished under the laws of Egypt but wanted the opportunity to keep his brother with him while the others returned to their father Jacob.  The bags are searched and the cup is found in the youngest brother’s belongings.  God explains that He devised a plan for Joseph and that He will raise the status of whomsoever He wills.

Verses 77-82

The brothers allude to Benjamin’s brother (Joseph) being a thief, but Joseph controls himself and does not disclose his identity.  The brothers beg that one of them be allowed to stay in his brother’s stead; this is refused.   Finally the eldest brother, remembering the pledge he gave to his father, vows to stay in Egypt until Jacob gives him permission to leave or God decides on another course of action.  The remaining brothers return to their father Jacob saying, we tried to keep our pledge but we could not have foreseen that your son would steal.   Ask the people we travelled with if you need proof.

Verses 83-86

Their father said, ‘No! Your souls have prompted you to do wrong!’ He turned away from them saying ‘Alas, my grief for Joseph!’.  Jacob’s eyes went white with grief (he was blind) and the brothers said, ‘If you don’t stop thinking about Joseph you will ruin your health or even die.’ He said, "I only complain of my suffering and my grief to God, and I know from God that which you do not know’.  When this new sorrow overwhelmed Jacob, his first reaction was to be patient.   He knew, without a shred of doubt, that the affairs of his beloved youngest sons were controlled by God.

Verses 87-98

Jacob said, ‘My sons, go and seek news of Joseph and his brother and do not despair of God’s mercy– only disbelievers despair of God’s mercy.’ So they presented themselves before Joseph without knowing his real identity.  They explained that misfortune had afflicted their family and asked Joseph to be charitable towards.  God, they said, rewards the charitable.  Joseph replied by ‘Do you now realize what you did to Joseph and his brother when you were ignorant?’ The brothers were astounded and asked if he was Joseph and he said, ‘I am Joseph’.  They said God really did favour you over all of us; we were in the wrong.  Joseph replied that no reproach would be on them and may God forgive them.

Joseph then handed them his own shirt telling them to lay it over their father’s face and all would be well, then he asked them to come back altogether.  Back at home Jacob was saying that he could smell Joseph, and those around him looked upon him with derision thinking him lost in an old illusion.  When the shirt was placed on Jacob’s face his eyesight returned and he said, ‘Did I not tell you that I have knowledge from God that you do not have?’ The brothers asked their father to ask God to forgive them and he replied that his Lord is the Most Forgiving and the Most Merciful.

Verses 99-101

Later when the whole family was presented before Joseph he drew his parents close to him and welcomed them telling them that, God willing they will be safe.  They all bowed down to Joseph and he commented to his father that this was the fulfilment of the dream he had so long ago.   Joseph said that God had been gracious towards him after Satan had sowed discord between he and his brothers.  Joseph prays to God acknowledging his blessings and asking to live and die as a Muslim and be joined with the righteous.

The story of Joseph is a lesson for all of humankind.   True patience and the ability to forgive are lofty characteristics worthy of inculcating.

Verses 102-111

That concludes the story of Joseph and in this final 10-verse epilogue God tells Muhammad, may the mercy and blessings of God be upon him, that this was the story of which he had no previous knowledge and that he was not present when the brothers made their evil plans.  God then tells him that he cannot make the people believe no matter how much he desires to do so.  God also mentions that Muhammad asks for no reward yet people ignore the signs in the heavens and the earth and only believe in God while joining partners with Him.  How can they be so sure that an overwhelming punishment or the Last Hour will not come upon them when they least expect it?  Can the people not see the lessons all around them; how can they travel and see the signs of what happens to the disbelievers and still not understand, do they not have a mind? Here is a lesson for those who understand, this is no fabrication; it a confirmation of the truth and an explanation for everything (‘everything’ refers to either the story of Joseph or the religion as a whole, or perhaps both).

In this chapter God was advising Prophet Muhammad that the road may be long and difficult but the ultimate victory belongs to those with God-consciousness and patience.